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          German scholar refutes Dalai's claim of 'cultural genocide' in Tibet

          (Xinhua)
          Updated: 2008-04-24 19:38

          BERLIN - A German sinologist and ethnologist on Wednesday refuted the Dalai Lama's claim that the Chinese government has conducted "cultural genocide" in Tibet and criticized some Western media for not letting the voices of ordinary Tibetans be heard.

          Cultural genocide? Completely wrong

          "The concept of 'cultural genocide' is completely wrong," said Ingo Nentwig, who chairs the research department of the Museum of Ethnology in Leipzig, in a written interview with Xinhua.

          "The Tibetan culture flourishes and prospers in China," including "language, literature, study of oral literature, everyday life and traditional architecture," he said.

          Nentwig said that China has published a vast collection of books, newspapers and magazines in Tibetan language, and "there are a lot of Tibetan publishing houses, not only in Tibet but also in the neighboring provinces and even in Beijing."

          Tibetan authors write in the Tibetan language and Chinese, Tibetan translation of foreign books are also available in China, and "there is an academy for traditional Tibetan medicine in Lhasa," he cited the example to illustrate his point.

          The scholar said that unlike "some representatives of the clerical elite demanding independence for Tibet or just wanting to exert political power" who describe the modernization of the Tibetan society as "cultural genocide," "most Tibetans recognize the opportunities in a modern Tibet, which is part of China and open to the modern world."

          Systematic assimilation? Out of the question

          Nentwig said a systematic immigration and assimilation of Tibet "through a Han-Chinese (China's majority ethnic group) settlement invasion is just out of the question."

          "If you come to Lhasa, you actually have the impression that there are many Han-Chinese who account for more than 50 percent of the population in Lhasa for sure," he said, but noting the bulk of them, however, stay there only temporarily.

          Soldiers, for example, are to leave after demobilization, many construction workers are just there for road or railway projects, some officials are assigned to work in Tibet on a rotation basis and then leave. While some business people operate stores or restaurants there, but they seldom intend for a long-term stay, he said.

          "But once you leave Lhasa, you hardly meet any Han-Chinese," said Nentwig, who spent a month in Tibet for a field research on yak shepherds in the summer of 2002.

          "I did my field research in a county where just 20 or 30 Han-Chinese live among 50,000 to 60,000 Tibetans," he said.

          The scholar said the overall proportion of long-term Han residents in Tibet is about just 7 percent, while ethnic Tibetans account for over 90 percent.

          Even taking the short-term residents into account, the Han people account for an estimated 20 to 25 percent of entire population in Tibet, while ethnic Tibetans are still the "overwhelming majority of about 75 to 80 percent," he said.

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