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          CHINA> Regional
          Chengdu tourist sites intact, still yield their wonders
          By Huang Zhiling and Wang Wei (China Daily)
          Updated: 2008-08-04 07:22

          Du was a humanist. His writing style is revered both for its manifest sympathy for people's sufferings and resentment of injustice and corruption.


          (Left)Pandas are still an attraction after the quake. (Right)Night view of Jinli, Chengdu.  [File Photos]

          Almost every Chinese knows two of his most famous lines: "Meat and wine go bad in lordly mansions, while the roads are strewn with bones of those killed by the cold." The lines are still quoted to condemn the sharp contrast between the lives of the haves and have-nots.

          In 761, the thatched roof of his cottage was destroyed in a storm, which led him to think of the plight of other poverty-stricken scholars. Rather than wallowing self-pity, he composed a poem urging shelter for all the poor that said he would die content in his leaking cottage if the goal were achieved.

          In addition to the aura of history and culture, the cottage grounds covering nearly 20 hectares are spacious, quiet and elegant.

          Those without interest in history and culture, it is still a nice place for a leisurely stroll or drinking in its teahouse, said Caroline Portsmouth, an English visitor.

          Hidden in thick greenery, the Temple of Marquis Wu in downtown Chengdu looks more like a garden than a centuries-old temple.

          "It is a very interesting place," said Sun Chenbei, a visitor from Beijing. The temple was built as a memorial hall to commemorate Zhuge Liang (181-234), prime minister of the Shu Kingdom (222-263), who was awarded the title of Marquis Wu. It also houses the tomb of Liu Bei, the emperor of Shu Kingdom.

          "I've never been to a place with so many manuscripts of ancient legends," Sun said.

          The temple is one of the best-preserved remnants of the Three Kingdoms period (220-280) - the Wei, Shu and Wu - some 1,800 years ago.

          The three states were locked in constant war, trying to reunify the country while creating legends passed down from generation to generation.

          Covering 14 hectares and enclosed by red walls, the temple boasts relics from several dynasties including 47 gilded or painted statues of important figures in the Shu Kingdom, more than 50 stone tablets, 60 couplets and 10 tripods, ovens, bells and drums.

          The best known of the relics are a stone tablet made in the Tang Dynasty and a couplet written 106 years ago in the Qing Dynasty (1644-1911).

          Entitled "For Zhuge Liang, Prime Minister of the Shu Kingdom," the nearly 3.7-m-tall stone tablet has been known as the "Tablet of Three Wonders" since the Ming Dynasty (1368-1644). Its text was written by Pei Du, a famous prime minister of the Tang Dynasty, its calligraphy was contributed by Liu Gongchuo, a famed practitioner, and its carving came from Lu Jian, a noted engraver. Liu and Lu also lived in the Tang Dynasty.

          Written in 809, the text praises Zhuge's ability to manage state affairs and command the army, as well as his loyalty to the two emperors of the Shu Kingdom and his painstaking efforts to try to reunify the country. It compares Zhuge to the best prime ministers in Chinese history. Pei was known for his essays after serving as prime minister for three emperors.

          Another famous literary work at the temple is "Conquering the Mind," a 106-year-old aphorism that is one of the most famous in China. It reads: "If a military strategist knows how to conquer the mind, a revolt can be suppressed accordingly. Since ancient times, people well versed in the art of war have never been bellicose. A leader can make mistakes if he does not make a correct assessment of the situation, being either too strict or lenient in implementing policies. Future governors of Sichuan have to take action after much deliberation."

          It was written in 1902 by Zhao Fan (1850-1927), a native of Sichuan's neighboring Yunnan province, to advise his student Cen Chunxuan to not always take a hard line. As Sichuan's governor-general in the late Qing Dynasty, Cen often suppressed his rivals using the military.

           

           

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