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          White paper on political democracy (full text)
          (china.org.cn)
          Updated: 2005-10-19 11:01

          I. A Choice Suited to China's Conditions

          The experience of political civilization of mankind over a history of several millenniums is ample proof of the truth that the political system a country adopts and the road to democracy it takes must be in conformity with the conditions of that country. The socialist political democracy of China is rooted in the vast land of fertile soil on which the Chinese nation has depended for its subsistence and development over thousands of years. It grew out of the experience of the CPC and the Chinese people in their great practice of striving for national independence, liberation of the people and prosperity of the country. It is the apt choice suited to China's conditions and meeting the requirement of social progress.

          China has a history of 5,000 years of civilization. Boasting a splendid civilization in the same league as those of ancient Egypt, India and Babylon, China has contributed greatly to the development and progress of mankind. The Chinese people are industrious, courageous and full of wisdom. It is generally acknowledged in the world that the Chinese nation has a long, uninterrupted history and a rich cultural heritage.

          China had a long history of feudal society, and when, from 1840 on, the Western imperialist powers launched, time and again, aggressive wars against China, the corrupt and weak feudal ruling class buckled, and China was reduced to a semi-colonial, semi-feudal society. For nearly 110 years after that, China became a target of plunder for almost all the imperialist countries, big and small. The Chinese nation was plunged into the most dangerous situation: suffering from invasion by imperialism from the outside and oppression by feudalism on the inside. The Chinese people had no democratic rights whatsoever. To change the fate of the country and the nation, generation after generation of Chinese people rose up and waged heroic struggles, one stepping into the breach the moment another fell.

          In this movement to save China from destruction, some of the elite turned their eyes to the West for a road that would save the country and the people. They started a bourgeois democratic revolution in China. The Revolution of 1911, led by Dr. Sun Yat-sen, forerunner of the democratic revolution in China, brought to an end the autocratic monarchical system that had been in place for more than 2,000 years. But the bourgeois republic, including the parliamentarism and multi-party system that were subsequently established after the Revolution of 1911 in imitation of the mode of Western democracy, did not fulfill the fervent desire of the Chinese people for independence and democracy. The new republic soon collapsed under the onslaught of domestic and foreign reactionary forces. A contemporary said in anger and grief, "Many lives were lost and a lot of blood was shed, but what we achieved was a counterfeit republic." The Chinese people had still not shaken off oppression, slavery and exploitation. What was the way out for China? The Chinese people were pondering, exploring and struggling in the dark.

          Through painstaking exploration and hard struggle, the Chinese people finally came to realize that mechanically copying the Western bourgeois political system and applying it to China would lead them nowhere. To accomplish the historic task of saving China and triumphing over imperialism and feudalism, the Chinese people needed new thought and new theories to open up a new road for the Chinese revolution and establish a totally new political system. The important historic task of leading the Chinese people to find this new road and establish a new system landed on the shoulders of the Chinese communists. In 1921, some progressive intellectuals who had studied the ideology of democracy and science combined Marxism and Leninism with the Chinese workers' movement, and founded the CPC. After that, under the leadership of the CPC, the Chinese revolution entered the period of New Democracy, characterized by thorough opposition to imperialism, feudalism and bureaucratic capitalism. After fighting bravely for 28 difficult years, China finally achieved national independence and the people's liberation.

          As the vanguard of the Chinese working class, the Chinese people and the Chinese nation, the CPC has taken as its own task the realization and development of a people's democracy right from the date of its founding. The goal of the CPC's leadership of the people in revolutionary struggles is to realize democracy for the overwhelming majority of people, and not just for a minority of the people. The CPC creatively combines the general truth of Marxism-Leninism with the actual situation of the Chinese revolution, setting out such democratic concepts as "democracy for the workers and peasants," "people's democracy," and "new democracy," to enrich and develop Marxist theories on political democracy. In its history, the CPC has adopted many different organizational forms, such as the congress of workers on strike, peasants' association, the Soviet of representatives of workers, peasants and soldiers, the congress of councilors, and the congress of people from all walks of life. These forms of political democracy were suited to the actual conditions in China at various periods of time and were able to guarantee that the people were the masters of the state. These forms of political democracy were a striking contrast to the ruling system of the Kuomintang, and they reflected the people's wishes and enjoyed popular support.
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